It has a design similar to its historic counterparts and features a vivid red tin roof.

There is an old Tatars’ cemetery next to it. There are two marble panels remained with inscriptions in Arabic and old Turkish languages.

The Mufti’s office in Kaunas or Vilnius (on Smolensko gatvė) is a good source of information for such needs. Protestantism has declined with the removal of the German population, and today it is mainly represented by ethnic Lithuanians throughout the northern and western parts of the country, as well as large urban areas. There are also Eastern Orthodox, Evangelical Lutheran, Reformed Church, Eastern Orthodox, Judaism, Islam and other religions.

The religious service, as a Friday prayer, was conducted in the mosque by an imam from the Raižiai mosque, J. Chaleckas. Some of them were recruited into the Polish military establishment, and they were allowed to set up mosques. The area has tall trees and low-value shrubs. Some of them inhabited village of Raiziai and built a mosque therein.

This mosque is important for two reasons. There was Muslims’ graveyard outside, at the corner of Tatars’ street and Traku Street, separated by the fence. The current mosque itself was built in 1889 and was the only one in Lithuania functioning during the Soviet period. The land plot of the mosque is a part of the former Kaunas Old Cemetery. There is also a weekend school "Minaretas" for kids and adults. It was rebuilt according to the project of architect A. Soninas. Raižiai Mosque is the largest of Lithuania’s three historic wooden mosques. Lithuanian Tatars museum was opened by Tatar Liuse Gaidukeviciene (Milkamanaviciute) and Lithuanian Vladas Gaidukevicius in the village of Subartonys, district municipality of Varena, in their house built in 1939. There is a glassless window, covered by the curtains, in the wall which divides these two sides of the mosque.

Uncovering Lithuania’s little-known Muslim heritage…, Get more travel inspiration, tips and exclusive offers sent straight to your inbox with our. In Lithuania, Islam has a long history unlike in many other northern European countries. After the end of the First World War, the Republic of Lithuania regained its Independence and restored an independent state, which became Kaunas, the provisional capital of the Republic of Lithuania (Vilnius was occupied by Poland at that time). The owners of this homestead offers not only take a look at exhibits in the museum but also taste Tatars dishes and go for a ride by the buggy pulled by horse in the beautiful surroundings of their village.

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It has a design similar to its historic counterparts and features a vivid red tin roof.

There is an old Tatars’ cemetery next to it. There are two marble panels remained with inscriptions in Arabic and old Turkish languages.

The Mufti’s office in Kaunas or Vilnius (on Smolensko gatvė) is a good source of information for such needs. Protestantism has declined with the removal of the German population, and today it is mainly represented by ethnic Lithuanians throughout the northern and western parts of the country, as well as large urban areas. There are also Eastern Orthodox, Evangelical Lutheran, Reformed Church, Eastern Orthodox, Judaism, Islam and other religions.

The religious service, as a Friday prayer, was conducted in the mosque by an imam from the Raižiai mosque, J. Chaleckas. Some of them were recruited into the Polish military establishment, and they were allowed to set up mosques. The area has tall trees and low-value shrubs. Some of them inhabited village of Raiziai and built a mosque therein.

This mosque is important for two reasons. There was Muslims’ graveyard outside, at the corner of Tatars’ street and Traku Street, separated by the fence. The current mosque itself was built in 1889 and was the only one in Lithuania functioning during the Soviet period. The land plot of the mosque is a part of the former Kaunas Old Cemetery. There is also a weekend school "Minaretas" for kids and adults. It was rebuilt according to the project of architect A. Soninas. Raižiai Mosque is the largest of Lithuania’s three historic wooden mosques. Lithuanian Tatars museum was opened by Tatar Liuse Gaidukeviciene (Milkamanaviciute) and Lithuanian Vladas Gaidukevicius in the village of Subartonys, district municipality of Varena, in their house built in 1939. There is a glassless window, covered by the curtains, in the wall which divides these two sides of the mosque.

Uncovering Lithuania’s little-known Muslim heritage…, Get more travel inspiration, tips and exclusive offers sent straight to your inbox with our. In Lithuania, Islam has a long history unlike in many other northern European countries. After the end of the First World War, the Republic of Lithuania regained its Independence and restored an independent state, which became Kaunas, the provisional capital of the Republic of Lithuania (Vilnius was occupied by Poland at that time). The owners of this homestead offers not only take a look at exhibits in the museum but also taste Tatars dishes and go for a ride by the buggy pulled by horse in the beautiful surroundings of their village.

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That is a palace of Ottomans’ victory, in which is clearly inscripted a sign of precious victory. A Synod in Vilnius united the church in 1557. An Armenian Apostolic Church St. Vardan was opened in Vilnius in 2006.[17]. Approximately one hectare of land was devoted to this religious denomination. The village was founded in the 15th century and a mosque has been reported here since 1556. Since 2019 Kaunas City Muslim Religious Community is a member of the Council of Lithuanian Muslim Religious Communities - Muftiate. The medieval Grand Duchy of Lithuania of the Polish–Lithuanian Commonwealth allowed Muslims, notably the Crimean Tatars to settle in the lands in the south. Department of Statistics to the Government of the Republic of Lithuania. According to a Karaite tradition, several hundred Crimean Karaites were invited to Lithuania by Grand Duke Vytautas to settle in Trakai ca. Assalamu alaikum, Kindly note that this is not an official page for Vilnius Mosque. The medieval Grand Duchy of Lithuania of the Polish–Lithuanian Commonwealth allowed Muslims, notably the Crimean Tatars to settle in the lands in the south. Her mosque has a slatted wood exterior and a pointed roof with a small crescented turret at the apex.

Touristic visits can be organised by the tour guide specialist. In this way it regained its historical plot of 0.8405 ha. As a result of this it is thought that this panel was taken down from unknown sultan Mehmet’s palace in Bulgaria. Others with the inscriptions on the back side of gravestones may be dated back to the 17th century.

There are 1801 mosques in the directory in the world. Muslim travellers should note that the lack of an established halal industry in Lithuania means most meat in the country is not slaughtered according to halal rituals and finding halal meat is not easy. The plaque acknowledges the location of the original mosque, and sits close to Lukiškių gatvė, and Mečetės gatvė – mečetė is the local word for mosque. Next to them, their wives were buried. There are a lot of regular students from countries of the Near East and Muslims’ countries in Kaunas. Registration address: Smolenkso str. Till 2000 The Muslim community of Kaunas did not have an imam. 6 - Subartonys, Varėna, GPS : Latitude: 54.205055 | Longitude: 24.17858. In 1968 there was a warehouse of grain, later - a museum of regional studies in the building of the mosque. The Mosques of Trakai, Vilnius, Naugardukas, Daubutiskes and others were first mentioned in written sources in the 16th century. All rights reserved. [18]

Sitting roughly an equal distance to the south of the modern and ancient capitals of Vilnius and Trakai, Keturiasdešimt Totorių – ‘Forty Tatars’ – is one of the original villages where Crimean Tatar Muslims settled around 1398. Today it is again a mosque and the main seat of the Grand Mufti of Lithuania. Tilžės str. Get more travel inspiration, tips and exclusive offers sent straight to your inbox with our weekly newsletter.

The Council of Lithuanian Muslims Religious Communities – Muftiate is governed by the Assembly and the Board of its Religious Committee, chaired by the Mufti. The church founded by Maria of Vitebsk, St. Paraskevi Church, is the oldest continuously existing Christian congregation in the country and one of only two Orthodox churches in Lithuania fully worshiping in the Lithuanian language. The mosque of Raiziai is a wooden structure of rectangular shape and folk architecture style. The community is increasing in numbers each year. Lithuania was a medieval power and included parts of Poland, Russia, Belarus, and Ukraine within its territory. In 1630 there were 42 Tatars’ houses. The minaret has the features of Ottoman architecture: steeple (peaked top), height of 25 metres, with balcony around all the tower and a crescent on the top of the roof. Lithuania was historically home to a large Jewish community and an important center of Jewish scholarship and culture from the 18th century until the community was almost entirely eliminated during the Holocaust. In 2018, the mosque of Kaunas was completely renovated. Later, after the end of the World War I, behind the wooden mosque, German soldiers who died during the conflict were buried there. The mosque which was built in the village of Raiziai was first mentioned in 1556. Kaunas Mosque was constructed in 1930, to mark the 500th year anniversary of the death of Vytautas. PI "Islamic Culture and Education Center" it was opened in 2013. The Lithuanian Muslim community always had close cooperation with the Turkish government since Independence of Lithuania. After The World War I this complex of the minaret started decaying. There were plans to establish a museum of Islamic/Oriental art. The former Kaunas Old Cemetery was established in 1847. Except the mosque in Kaunas which is divided into two levels, the prayer halls of the other mosques in Lithuania are divided lengthwise into two parts: one side is for the men and another – for the women. Although Muslims in Poland constitute less than 0.1% of the total population, a recent survey found that Poles believe that 7% of their country is Muslim. The majority of Prussian Lithuanians living in East Prussia and in Memelland (since 1945 the Klaipėda Region of Lithuania) belonged to the Evangelical Church of the old-Prussian Union. And the longtime chairman of Community was replaced in 2017 by  Mr. S. Okat. In 1991, after the Independence of Lithuania, the ownership of the mosque and the territory of 0,8405 hectares around it was returned to the community of the Muslims. Religious activities ran after the war until 1947, when the Mosque's ownership was transferred to the Municipality of Kaunas, following the order of the USSR Communist Party, the Muslim community was completely destroyed. However, during the Napoleonic troops’ assault on Kaunas in the winter of 1812, the building was set on fire. It’s not just for the history that visitors come to Keturiasdešimt. Life in binational family did not change member’s of national minority attitude while the husband who supports his wife in all activities admires Tatars’ nation, their culture and religion. 1998 a piece of mosque land was leased to the community.

It has a design similar to its historic counterparts and features a vivid red tin roof.

There is an old Tatars’ cemetery next to it. There are two marble panels remained with inscriptions in Arabic and old Turkish languages.

The Mufti’s office in Kaunas or Vilnius (on Smolensko gatvė) is a good source of information for such needs. Protestantism has declined with the removal of the German population, and today it is mainly represented by ethnic Lithuanians throughout the northern and western parts of the country, as well as large urban areas. There are also Eastern Orthodox, Evangelical Lutheran, Reformed Church, Eastern Orthodox, Judaism, Islam and other religions.

The religious service, as a Friday prayer, was conducted in the mosque by an imam from the Raižiai mosque, J. Chaleckas. Some of them were recruited into the Polish military establishment, and they were allowed to set up mosques. The area has tall trees and low-value shrubs. Some of them inhabited village of Raiziai and built a mosque therein.

This mosque is important for two reasons. There was Muslims’ graveyard outside, at the corner of Tatars’ street and Traku Street, separated by the fence. The current mosque itself was built in 1889 and was the only one in Lithuania functioning during the Soviet period. The land plot of the mosque is a part of the former Kaunas Old Cemetery. There is also a weekend school "Minaretas" for kids and adults. It was rebuilt according to the project of architect A. Soninas. Raižiai Mosque is the largest of Lithuania’s three historic wooden mosques. Lithuanian Tatars museum was opened by Tatar Liuse Gaidukeviciene (Milkamanaviciute) and Lithuanian Vladas Gaidukevicius in the village of Subartonys, district municipality of Varena, in their house built in 1939. There is a glassless window, covered by the curtains, in the wall which divides these two sides of the mosque.

Uncovering Lithuania’s little-known Muslim heritage…, Get more travel inspiration, tips and exclusive offers sent straight to your inbox with our. In Lithuania, Islam has a long history unlike in many other northern European countries. After the end of the First World War, the Republic of Lithuania regained its Independence and restored an independent state, which became Kaunas, the provisional capital of the Republic of Lithuania (Vilnius was occupied by Poland at that time). The owners of this homestead offers not only take a look at exhibits in the museum but also taste Tatars dishes and go for a ride by the buggy pulled by horse in the beautiful surroundings of their village.

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